davidmhur asked: Awesome blog. God Bless.

Thank you.

And to all my followers, I’m sorry for my lack of posts lately.  I’ve been extremely busy, and my queue ran out.  And I’m a little hesitant to go into the Catholic tag right now, because I keep seeing people say stuff about people tagging unsightly things with #catholic.

As soon as I catch up on some stuff in real life, I’ll get to posting again.  

A deck of cards as a soldier’s Bible.  Really interesting video.

beautyinwaiting:

Mary, Mother most Pure, pray for us.

beautyinwaiting:

Mary, Mother most Pure, pray for us.

(via snaps4hollywood)

jesucaritas:

Poor Clare

jesucaritas:

Poor Clare

(via snaps4hollywood)

emilye:

“For the most part, people already act as though the unborn child is a human being. Generally, if a woman decides to “have her baby”, she speaks of the child in her womb as “my baby”; she tries to eat well; she saves the ultrasound picture of her child and shows it to friends; and so on. Indeed, it is natural and even easy to regard the child in the womb as a member of the human community. The one exception to this general practice is abortion, in which the unborn child is treated as a non-entity and a mistake: the fact of its existence is denied, as though it could be taken back or revoked.
Pro-lifers simply call attention to this self-deception, this inconsistency, and urge that even unborn children who are unwanted and slated for destruction be regarded as having the same intrinsic dignity and value as the wanted child.”
— Professor Michael Pakaluk

emilye:

“For the most part, people already act as though the unborn child is a human being. Generally, if a woman decides to “have her baby”, she speaks of the child in her womb as “my baby”; she tries to eat well; she saves the ultrasound picture of her child and shows it to friends; and so on. Indeed, it is natural and even easy to regard the child in the womb as a member of the human community. The one exception to this general practice is abortion, in which the unborn child is treated as a non-entity and a mistake: the fact of its existence is denied, as though it could be taken back or revoked.

Pro-lifers simply call attention to this self-deception, this inconsistency, and urge that even unborn children who are unwanted and slated for destruction be regarded as having the same intrinsic dignity and value as the wanted child.”

— Professor Michael Pakaluk

(via thatothersmaybelovedmorethani)


Our Lady of Lourdes in france.
It’s the actual grotto.

Our Lady of Lourdes in france.

It’s the actual grotto.

(Source: shootwithyourheart, via discerninghislove)

(Source: sandjr, via snaps4hollywood)

emilye:

“Opposition to abortion need not be based on religious views. The most fundamental reason why abortion is wrong is that it is contrary to the principle of the natural equality of all human beings. This principle is not religious; in fact, it lies at the foundation of our form of government. Of course it is possible to state and defend the pro-life view using religious terms, so that it seems as though the view necessarily has religious content, e.g. someone might argue that all of us are children of God, or made in the image of God, or the property of God, or that life is a gift of God, so that as a consequence abortion is very wrong. But the pro-life view can be more than adequately stated using moral principles that are generally accepted and which even seem to be fundamental in a free and democratic society. The pro-life view may instructively be compared with the civil rights movement in this respect: many of the leaders of the civil rights movement were Christian ministers who argued against segregation and discrimination on religious grounds. Nevertheless, the reforms they were urging could be defended also on non-religious grounds. In general, religious people understand justice religiously; non-religiously people understand it non-religiously. But what counts as justice is the same for both.” — Professor Michael Pakaluk

emilye:

“Opposition to abortion need not be based on religious views. The most fundamental reason why abortion is wrong is that it is contrary to the principle of the natural equality of all human beings. This principle is not religious; in fact, it lies at the foundation of our form of government. Of course it is possible to state and defend the pro-life view using religious terms, so that it seems as though the view necessarily has religious content, e.g. someone might argue that all of us are children of God, or made in the image of God, or the property of God, or that life is a gift of God, so that as a consequence abortion is very wrong. But the pro-life view can be more than adequately stated using moral principles that are generally accepted and which even seem to be fundamental in a free and democratic society. The pro-life view may instructively be compared with the civil rights movement in this respect: many of the leaders of the civil rights movement were Christian ministers who argued against segregation and discrimination on religious grounds. Nevertheless, the reforms they were urging could be defended also on non-religious grounds. In general, religious people understand justice religiously; non-religiously people understand it non-religiously. But what counts as justice is the same for both.” — Professor Michael Pakaluk

(via thesongmaker)

(Source: disulfide, via discerninghislove)

(via discerninghislove)